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They named their organization Christopher Street West, "as ambiguous as we could be." But Rev. But securing a permit from the city was no easy task. They settled on a parade down Hollywood Boulevard. In Los Angeles, Morris Kight (Gay Liberation Front LA founder), Reverend Troy Perry (Universal Fellowship of Metropolitan Community Churches founder) and Reverend Bob Humphries (United States Mission founder) gathered to plan a commemoration. The West Coast of the United States saw a march in Los Angeles on Jand a march and 'Gay-in' in San Francisco.
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Subsequent Chicago parades have been held on the last Sunday of June, coinciding with the date of many similar parades elsewhere. The date was chosen because the Stonewall events began on the last Saturday of June and because organizers wanted to reach the maximum number of Michigan Avenue shoppers. On Saturday, June 27, 1970, Chicago Gay Liberation organized a march from Washington Square Park ("Bughouse Square") to the Water Tower at the intersection of Michigan and Chicago avenues, which was the route originally planned, and then many of the participants spontaneously marched on to the Civic Center (now Richard J. Template:Nonspecific The Stonewall Inn was a gay bar which catered to an assortment of patrons, but which was popular with the most marginalized people in the gay community: transvestites, transgender people, effeminate young men, hustlers, and homeless youth. Įarly on the morning of Saturday June 28, 1969, lesbian, gay, bisexual, and transgender persons rioted following a police raid on the Stonewall Inn in the Greenwich Village neighborhood of New York City. The Stonewall Inn, New York City, site of the June 1969 riots which spawned the gay rights movement and pride parades around the world. “We’re called upon to defend the rights of the poor and the downtrodden and the widow and the orphan and so on and so forth.History File:Stonewall Inn 5 pride weekend 2016.jpg “Judaism, especially progressive Judaism, has always been a very prominent voice for change in this country and for defending the rights of those who may have obstacles in the way of standing up for themselves,” said a member of Congregation Beit Simchat Torah’s contingency who asked not to be named since he is not a member of the synagogue. But most paid little notice, instead emphasizing the role Judaism continues to play in advancing social justice causes.
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Similar opposition lined the sides of the parade behind the crowd, where a few protesters held signs reading “Judaism prohibits homosexuality, that is why God sent AIDS to punish male gays” and other messages. Our sign says ‘The Jewish Voice for LGBT Rights Worldwide,’ and we’re marching on that cause.” They’re fighting not to be imprisoned, they’re fighting not to be killed. “They’re not fighting for same-sex marriage. “There are 77 countries in the world where same-sex relationships are punishable by imprisonment, and 8 or 10 where they’re punishable by death,” said Ruth Messinger, President of American Jewish World Service. Hodges, marchers acknowledged that their work is far from over. Groups such as American Jewish World Service, Jewish Queer Youth, and Mosaic of Westchester each sported distinct banners, signs, and t-shirts and garnered shouts of “Shalom!” A horah circle formed midway through the route around Congregation Beit Simchat Torah’s float that featured a chuppah (wedding canopy) made of a rainbow flag and a spangled Star of David.Įven in the midst of the triumphant festivities, two days after the Supreme Court legalized same-sex marriage in Obergefell v. Part civil rights demonstration, part celebration of LGBT identities, exuberant onlookers waved and cheered as decorative floats, families, and rainbow flags paraded down 5th Avenue. Levin was one of many Jewish participants in NYC Pride’s annual March on Sunday. This is just about saving lives and affirming people’s identities and accepting people as they are regardless of their choices.” “This isn’t about an act that the Torah declares is not okay. “This is about pikuach nefesh (saving lives),” said Levin, citing how LGBT youth from unsupportive families are eight times more likely to commit suicide. The sign she held explained the combination: “For the bochur (young religious man) who lives in silence, I march with you.” Shonna Levin’s bright red shoes offset her black suit, white shirt, and wide-brimmed black hat, an outfit often worn by young men in yeshiva.